<TITLE>08. Par 27-30</TITLE>L-27 Now, the Holy Spirit has spoke through a certain type of gift, of tongues and interpretation. Was not one thing in that that I would dishonor, but believe it come from God. And now, it come before I read the Scriptures. It's not supposed to be said while we're preaching: The spirit of the prophet's is subject to the prophet. And now, it come orderly, all right. And now, it seems like that it's trying to press that God is going to do something. However, I haven't give out any prayer cards for a healing service, but something may take place. I don't know.
But did you notice what it was? That Jesus, when He... They thought He was crucified and was gone, but He talked to them all day long, and they did not know Him. And then that night, He got them in the room and shut the door, when He was in the inn. Then He done something, just like He did (No one else did it like that). And He did it just the way He did before His crucifixion, and they--and then what did He do? He vanished in the dark. And they run all the way back to their people, and saying that truly Jesus had raised from the dead. They knew it, for they knew He did something just like He did before His crucifixion, was a proof that it was the same Jesus, raised from the dead. May He do the same thing.
And when we leave here tonight, going to our different homes, may we be able to say like those who came from Emmaus, "Did not our hearts burn within us as He talked to us along the way?"

L-28 I Corinthians, 14th chapter, the 8th verse:
For if the trumpet gives an uncertain sound, who shall prepare himself to the battle?
And I want to speak on the subject of the "The Uncertain Sound." Now, Paul was speaking (isn't that strange?) upon the same thing here, about giving tongues and interpretations: "The Uncertain Sound."

L-29 Now, we live in a day of uncertainty. We live in the day when there's everything, almost, that we can put our hands on natural, is uncertain. There's so much uncertainty till the nations are--are quaking. There's uncertainty in our national security. There is no nation safe any more.
We could either be the--the victims to Russia, by midnight tonight, or either be in bits. It depends on what Russia wants to do about it.
We talking about our scientists... They have men that they can put two hundred miles in the air, in a little machine that come right over. Set them right the top of this nation, and send a message down and say, "Either surrender, or we pull a lever, and that's all of it." They don't have to wait till tomorrow to do it; they can do it right now.

L-30 If we're sensible, what would we do? What would the--the Pentagon, what would the--the--the nation do? It would surrender. They'd have to. Then what would happen? Wave after wave of Russian soldiers would climb into our country, here, ravishing our women, taking your homes, and kicking you out in the street, and shoot you, and kill your children before you, and take over the nation. Then we'd know what sin... How we've been... What it meant to laugh in the face of a religious service, and call them a bunch of holy-rollers, or... Remember, it's coming.
There's no national security. We--we're--we're at--we're at--we're Belshazzar's feast, again. They thought because they were inside those big walls, the best of--of the scientists, the best chariots... They could run three or four chariots abreast around the wall of Babylon and--and without moving a--losing a horse or a chariot. And the great big gates, that was probably half a--a forty-fifty feet wide, like that. There was no nation could get to them, or anything else, so they just lived in sin, any way they wanted to. But God can look over the top of the wall.


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